Then they have good opportunities to make choices between to remain perilous freedom in state of nature and to become safe servitude in a sovereign state . ( 2 ) hobbesian predicament existed in various kinds of human life with different scales and component of disorder 政治、主权者与国家的产生，源自无法消弭的人之恐惧和骄傲而起的冲突，只能以法律的威吓与教育的情操养成和转化，以掌控与隐匿其与人性上之因果。
2.
This article intends to justify the following argument : what of both fear and pride create a leviathan or state of war depends on people ' s deliberations on what a good life is and how it is possible . ( 1 ) the remarkable hobbesian warlike human predicament emerges from the natural depravity of fear for death and of pride or vainglory 摘要本文根据利维坦论说以下主张：自然状态所展现的人间难题价值与意义层面上的无政府状态，乃出于群居生活之固有事实，汇聚于相互恐惧及骄傲之言行，而成每个人对每个人的敌对状态。
3.
State of war and sovereignty states are the two opposite ends of the spectrum of hobbesian predicament . ( 3 ) a critical - oriented political education , which advances by and to everyone in the society to identify the harmful capacities of fear and pride and to transform them into the beneficial ones , provides a reliable way to deliver from hobbesian predicament and to open the gate to a possible better political order 自然状态犹如群居生活中的原色，只有深浅之分，而无存灭之实，人群生活之样貌与福祸，便在自然状态与政府治理之两端持续拉扯起伏，其中的关键力量在于每个人的恐惧与骄傲是否获得内外在力量的掌握，宛如利维坦之双足，须协调一致，始能稳立而成巨大的骄傲之王。
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